Children's RE classes
1st -5th Grades Mon. 6:30pm
7th-8th Grades Mon. 6:30pm
Contact Jackie Lloyd-Evans
Adult Bible Studies
Sun. 9:15am to 10:45am Rectory Basement
"Ignorance of scripture is ignorance of Christ" St. Jerome, AD 331-420
All of the Word of God was, at one time, passed on orally…Sacred Tradition. Eventually, some of Sacred Tradition was written down…this became Sacred Scripture, which is written tradition. However, Scripture itself tells us that not all of the things that Jesus said and did were written down. And listen to what Paul says about “tradition”:
2 Thes 2:15, “So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.” Traditions! Traditions taught by word of mouth, in other words, oral tradition, and traditions taught by letter. Traditions which they are being told to “stand firm and hold to”. Sacred Scripture and
1 Cor 11:2, “I commend you because you remember me in everything and maintain the traditions even as I have delivered them to you.” The Corinthians are being commended by Paul because they maintain the traditions that he passed on to them. Sacred Scripture and Sacred Tradition.
2 Tim 2:2: “and what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also.” What we have here in 2 Timothy is an instance, in Scripture, of Paul commanding the passing on of oral tradition.
1 Thes 2:13, “And we also thank God constantly for this, that when you received the Word of God which you heard from us, you accepted it not as the word of men but as what it really is, the Word of God, which is at work in you believers.” So, they received as the Word of God that which they heard, not simply that which they read in Scripture.
In other words, the Bible clearly supports the Catholic Church’s teaching that the Word of God is contained in both Sacred Scripture and Sacred Tradition.
Taken from www.CatholicsComeHome.org
The Magisterium or Teaching Authority of the Church
By the Magisterium we mean the teaching office of the Church. It consists of the Pope and Bishops. Christ promised to protect the teaching of the Church : "He who hears you, hears me; he who rejects your rejects me, he who rejects me, rejects Him who sent me" (Luke 10. 16). Now of course the promise of Christ cannot fail: hence when the Church presents some doctrine as definitive or final, it comes under this protection, it cannot be in error; in other words, it is infallible. This is true even if the Church does not use the solemn ceremony of definition. The day to day teaching of the Church throughout the world, when the Bishops are in union with each other and with the Pope, and present something as definitive, this is infallible. (Vatican II, Lumen gentium # 25). It was precisely by the use of that authority that Vatican I was able to define that the Pope alone, when speaking as such and making things definitive, is also infallible. Of course this infallibility covers also teaching on what morality requires, for that is needed for salvation.
A "theologian" who would claim he needs to be able to ignore the Magisterium in order to find the truth is strangely perverse: the teaching of the Magisterium is the prime, God-given means of finding the truth. Nor could he claim academic freedom lets him contradict the Church. In any field of knowledge, academic freedom belongs only to a properly qualified professor teaching in his own field. But one is not properly qualified if he does not use the correct method of working in his field, e.g., a science professor who would want to go back to medieval methods would be laughed off campus, not protected. Now in Catholic theology , the correct method is to study the sources of revelation, but then give the final word to the Church. He who does not follow that method is not a qualified Catholic theologian. Vatican II taught (Dei Verbum # 10): "The task of authoritatively interpreting the word of God, whether written or handed on [Scripture or Tradition], has been entrusted exclusively to the living Magisterium of the Church, whose authority is exercised in the name of Jesus Christ."
Taken from The Basic Catholic Catechism; PART FIVE: The Apostles' Creed IX - XII; Ninth Article: "The Holy Catholic Church; the Communion of Saints"; William G. Most. (c) Copyright 1990 by William G. Most.
For more information visit EWTN.org